Well, Jesus can relate. The woman, however, tries to avoid this invasive conversation by appealing to a religious controversy. This is probably referring to the crowd of Samaritans coming out of the city to see Jesus. Sermons; 2004; On the Sunday of the Samaritan Woman; by Fr. Pittsburgh New Church. How do we look like the Samaritan Woman? 8 (His disciples had gone to the city to buy food.) Jesus is at the local coffee shop. He doesn’t have anything with which to draw water. Oh, Samaria! The story of the Samaritan woman is an example of just how much Jesus was a rebel when it came to religious and cultural customs. No matter whether you are Jew or Samaritan, or Gentile, or Greek, or American, or Yankee or Southerner. While Jesus is concerned about this woman and her spiritual life, the disciples are focused on whether or not Jesus has eaten lunch. I had jumped in, and I remember her rocking back and forth at the top, trying to make the decision to jump. When Jesus was going from Judea to Galilee, the shortest route was through Samaria. But in order to make his way north, he had to pass through Samaria. Listen as Dr. Martyn Lloyd-Jones speaks on one such story which points to this theme in this sermon on the woman at the well in John 4:1–26. (Jews do not share things in common with Samaritans.) He desires for them to have eyes to see a harvest that is right in front of them. Her journeys to the well must have been very frequent ones, and, though they might not be long ones, yet they might be quite enough to add very considerably to the toil and burden of the day. Download File | File Size 20.4MB. The Samaritan woman in John 4:1-29 reveals this truth about us: that we are blind to our own need until the Anointed one opens our eyes. What you have said is true!" The conversation with this woman was socially and culturally challenging. 15 The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water." Yes, we were all taught not to talk to strangers. Third and finally, Jesus takes a big risk here in order to engage this woman. We try that wife. You’ll regret it for the rest of your life if you don’t jump. You can do it. The Spirit uses history, but the Spirit is not bound to history. Is he greater than Jacob? Exactly. Gerizim. 1-26], (2) the lesson [vv. He’s connecting the world in which they live with a spiritual reality that she needs. But I also want to use this message as we consider the next few days leading up to Easter Sunday. 1-9) “When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’ (His disciples had gone into the town to buy food.) Take note that engaging people in gospel conversation requires skill and wisdom because you need to start with something relatable and relevant to the person’s life. On Sunday night Something’s terribly wrong. It’s fascinating that Jesus starts here because it seems as though he’s pulling her into a dialogue while starting with things that would be of interest and attractive to her. Living water is connected the spiritual renewal in the Old Testament (Ezek. 27 Just then his disciples came. However, the disciples miss the point of this moment. Some commentators make a big deal that Jesus passed through Samaria instead of going around it. It’s almost comical. Dead water is what may have nourished somebody long ago, but it sure does not give you joy and vigor today.Dead water is that water you give for yourself which still leaves you crying out for more.13 Jesus said to her, "Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. Jesus went through it! This woman was wholly and solely occupied with the idea of getting natural water more easily. 2606 W 96th Street, Indianapolis, IN 46268. The people came out to meet Jesus, and they invited him to stay with them for a few days. [1] D. A. Carson, The Gospel according to John, The Pillar New Testament Commentary (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. But not Jesus. However, from a Jewish perspective, this was not the wisest or most desirable choice because there was enmity between them and the Samaritans. The Samaritans were despised by the Jews because they were of mixed ethnicity. Chapter four records the conversation between Jesus and a Samaritan woman. The Samaritan woman in John 4:1-29 reveals this truth about us: that we are blind to our own need until the Anointed one opens our eyes. Amen. Do not discriminate because of race, gender, religion or social class February 2, 2020. He had to go through Samaria. Digital-only service on December 27 at 10 a.m. Changed Lives (5) Sunday, May 05, 2019. Jesus helps a broken woman find her way to spiritual wholeness. North Atlanta is not supposed to speak with South Atlanta. Jesus knows. But the Holy Tradition of the Church remembers, and calls her in Greek - Photini, in Russian - Svetlana, in the Celtic languages - Fiona, in Western languages - … The woman is a Samaritan and therefore, as I said, unwanted, unclean. John desires to make it clear that the disciples need different eyes to see the world in which they live. But he presses further, identifying that she’s had five husbands and her present companion is not her husband. Jesus changes the life of the Samaritan woman not by healing her or doing anything practical to better her circumstances. 4 But he had to go through Samaria. Living water? She did not know whether to worship at the mountain where her ancestor had worshipped or whether the Temple in Jerusalem was the proper place of worship. Samaritan Woman. or, "Why are you speaking with her?" Let me give you a few thoughts on how this text could be applied in our lives. Welcome to Dr. Bob Oh TV Channel. We try that therapist. He tells her that there is something more available to her, and it relates to eternal life. He’s trying to help her see that her deepest needs and longings could be met in what Jesus offered. SERMON FOR THE SUNDAY OF THE SAMARITAN WOMAN by His Eminence Metropolitan Anthony Sourozh +In the name of the Father, the Son and the Holy Spirit. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water’” (John 4:1–15). God has grace for all of us regardless of where we fit into the storyline of John 4. The Gospel of John has a frequent theme of the abundant life found in Christ. THE ENCOUNTER (vv. Yes, Jesus knows. The Holy Gospel has not given us the name of the Samaritan woman. Two thousand years ago, that place was Samaria!But you know what? Let me put it this way: If you wait to engage people in conversation about the gospel until it’s comfortable, it will rarely happen. Jesus is sitting at the well at one of the hottest times of the day. But in order for her to be reached, Jesus took some risks. Regardless, she begins spreading the news about Jesus as it relates to her messy life. Does God find you more like the woman at the well—a person searching for fulfillment in the wrong places? It was instructive. That’s when this woman comes to get water. “The Samaritan Woman: A Well-Known Story” (Sermon on John 4, by Pr. Bruce Chilton and … It does not matter where your ancestors worshipped. John is making a statement here. They were astonished that he was speaking with a woman, but no one said, "What do you want?" Isn't all water living?No, it's not all living. In verse 16, he invites her to call her husband. Have you wondered about the story of the Samaritan Woman at the well, and the conversation that Jesus had with her? Jesus doesn’t have a water jar. Christ is Risen! In verse 25, the woman acknowledges that they are looking and waiting for the Christ. A 30-minute podcast of an excellent sermon on the Samaritan woman is here. There’s some history that you need to know. 36 The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. Can you imagine Jesus being tired? This explains why she’s at the well at noon when no one is around. She doesn’t quite see it yet. Now, as she mentions Jacob, she calls him father. Either way, there would be a cultural cloud hanging over her. Calvin Odhner . 14:5-6, 50-52; 15:13; Num. Elder Tom Ross Christ Dealing Samaritan Woman ... John 4 - Samaritan woman - Water at the well City Harvest AG Church Bangalore - … Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) It is fascinating that John places this story here. www.yourchurch.com. 7-19-64 7:30 p.m. You are invited on the radio, as with us here in this great auditorium of the First Baptist Church in Dallas, to open your Bible to the Gospel of John chapter 4; the Gospel of John chapter 4, and we shall read out loud the first fourteen verses; the Gospel of John chapter 4, the first fourteen verses. Second, it’s important to see the way that Jesus balances this conversation with relatability, relevance, compassion, truth, and clarity. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) We need to understand that the problem this Samaritan Woman faced is the same problem we all face: our sins have separated us from God. Sir, give me this water!16 Jesus said to her, "Go, call your husband, and come back." "This is the Jesus we worship today. Prophets know. They were concerned with matters that are no longer a part of our lives. And while we are savoring the gratitude that we feel for that grace, we should ask the Lord, “To reach others, what risk are you asking me to take?”. Rather than ruin the narrative with a forced outline, I’d like to simply walk you through the text and then make some applications. Sermon for the Sunday of the Samaritan Woman 2016. Are you willing to worship God with the truth of who you are? Part 5: Peter; Part 4: Paul; Part 3: Timothy; Part 2: The Samaritan Woman; Part 1: Matthew; Series Info . He is the living water that cleanses and quenches the deepest thirst of one's soul. This is the Jesus we worship in Spirit and in Truth: the Savior of the World.Amen.The Very Reverend Samuel G. CandlerDean of the Cathedral of St. Philip. Each encounter with Christ in the New Testament is unique. 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" Jesus respected women. 28 Then the woman left her water jar and went back to the city. It can also mean to not share the use of things. Jesus asks her for a drink. 34 Jesus said to them, "My food is to do the will of him who sent me and to complete his work. It took me a while, but I finally drummed up enough courage to jump into the frigid waters. Jesus is both. Now, this should tell us something. For the proper Jewish man, to drink with a Samaritan would be like one of us drinking from the bottle as a wino on the street in a bad section of town. She has a shameful past. Postscript I just read this today (28.03.14) in Robert L. Webb’s chapter, “John the Baptist and his Relationship to Jesus” in Studying the Historical Jesus , eds. All rights reserved. 21 Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. But here we see Jesus live out his humanity as he is tired. The Samaritan woman at Jacob’s Well is a picture of a rational sinner who can come to Christ. Not only that but a Rabbi never spoke to a woman in public, not even his own wife and he certainly never would have spoken to a Samaritan woman. The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. Some of the highlights were the various hikes that we took together. If you want to worship God, you must be willing to enter the realm of the Truth. Amen.John 4:3 Jesus left Judea and started back to Galilee. If you want to worship God, you must be willing to enter the realm of the Spirit. Sometimes the conflict created violence. Notice that he commends her for being truthful. Good morning and welcome to the Pittsburgh New Church! An Encounter is a Heavenly Appointment. This was remarkable in a day when the rabbis taught that to teach a woman spiritual truth was like teaching a dog; that it was better to burn the Scriptures than to teach a woman. And John uses this exchange in his gospel to send a number of messages about the ministry and message of Jesus. Loading... Unsubscribe from Dan Hanson? Jesus is not trying to shame her. In other words, they were not truly Jewish. "I am he," Jesus said. 27-38], and (3) the harvest [vv. That’s in the background, and you need to feel that cultural dynamic that hangs in the air. As we see the different pictures of Jesus’s life and ministry, it’s helpful to be reminded of the extent to which he went in order to purchase redemption. He carefully and compassionately reveals her need. The previous conversation with Nicodemus was intellectually challenging. The result of this conversation with Jesus is a movement of evangelism in the city of Sychar. He wants them to have hearts set on the right priorities. That's how she ended her testimony. The Samaritan people came to believe that Jesus is the Savior of the world. Bruce Chilton and Craig A. Evans (Leiden: Brill, 1988) 188. 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