Those (priests) who, in the midst of the sacrifice, perform the idâ, which represents the domestic offerings (pâkayagña) 3, tear the sacrifice to pieces, injure it. Now the Brahman, assuredly, is the best physician: hence the Brahman thereby restores the sacrifice; but, if he were to sit there talking, he would not restore it: he must therefore maintain silence. University of Toronto - Robarts Library. 209:2 The construction here is irregular. II, p. 307. edited by Subramania Sarma, Chennai 2004-2005, based on Grantha manuscripts and on these works: ... Book 1: 1-8, Book 2: 1-6, Book 3: 1-5, Book 4: 1-7, Book 5: 1-7, Book 6: 1-6, Book 7: 1-5. Satapatha Brahmana 10:4:2:23 states the following: "He arranged the Rik-verses into twelve thousand of Brihatîs, for of that extent are the verses created by Prajapati. THIS GRETIL TEXT FILE IS FOR REFERENCE PURPOSES ONLY! par. W.P Lehmann and H. Ratanajoti, Typological syntactical Characteristics of the Śatapathabrāhmaṇa, JIES 3:147-160. and Savitri, the impeller, impels it for him; and, impelled by Savitri, it does not injure him. He then rinses his mouth with water;--water is (a means of) purification: hence he purifies himself with water, (that is, a means of) purification. Summary: The English translation of the Satapatha Brahmana, including annotations and footnotes. This passage (10.4.2.1-18) is noted by Kak as having 'exactly 15 factors (1, 2, 3, 4, 5, 6, 8, 9, 10, 12, 15, 16, 18, 20, 24)'. ', Next: I, 8, 1. 211:4 He thereby averts the evil effects of the act which is connected with Rudra, 'the terrible god;' see p. 2, note 2. 211:1 Karu, in the ordinary sense of the word, is a potful of rice (barley, &c.) grains boiled, or rather steamed (antarûshmapakva), so as to remain whole, as in Indian curry. 1:7:4:2222. La dernière modification de cette page a été faite le 6 octobre 2019 à 14:14. Br. They said, 'It has not yet become appeased here: take it round to Pûshan!' 211:3 The consistent use of derivations from one and the same root (pra-su) in this and similar passages is, of course, quite as artificial in Sanskrit as must be any imitation of it in English. 13:1:7:1 1. He may add, 'Step forward!' And in like manner as Brihaspati then hasted to Savitri for his impulsion,--for, assuredly, Savitri is the impeller of the gods,--and said, 'Impel this for me!' In Indra's stomach I make thee settle!'. Pûshan tasted it: it knocked out his teeth. The Brahman, in truth, sits south of the sacrifice, as its guardian. II, 2, 20, the Brahman, having rinsed the p. 214 vessel [or, according to the comment, the two prâsitraharana, one of which is used as lid to the other], touches his navel, with the text (Vâg. the sacrifice, so that he thereby again obtains a hold on the sacrifice: and this is the expiation of that (breach of silence). 1:7:4:1515. 213:3 According to Kâty. Mahîdhara interprets: 'May the rushing (eager) mind devote itself to the butter!' Let him cut off (for the fore-portion) ever so small a piece 1: thus the dart comes out; let him therefore cut off ever so small a piece. Date of Origin. [1885] p. 391. Satapatha Brahmana (ca. 59-65) Satapatha Brahmana: Rajasuya, the Royal Consecration in Vedic India. Le Śatapatha brāhmaṇa (Les Brahmana en cent parties) est un texte religieux en prose rédigé dans l'Inde antique, et qui décrit des rituels, mythes et histoires védiques associés avec l’Yajur-Véda. description: … 1:7:4. Les définitions de «Vyakhyana» (व्याख्यान) incluent «expliquer», «exposer», «élucider», «exposer», «interpréter» et «faire une conférence». [He continues, Vâg. If he should utter any human sound before that time, let him there and then mutter some Rik or Yagus-text addressed to Vishnu; for Vishnu is. This, assuredly, was a sin in the eyes of the gods. The Kaushît. 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